Born in Santiago de los Caballeros to a Dominican mother and a father of Haitian descent, Firelei Báez’s concerns with the politics of place and heritage can be traced back to her own upbringing on the border between Hispaniola’s two neighboring countries whose longstanding history of tension is predicated in large part by ethnic difference. Báez’s family later moved to Miami, where she was exposed to forms of social hierarchy governed by physical appearance more specific to the U.S. Although Báez has engaged in self-portraiture, her work ties together subject matter mined from a wide breadth of diasporic narratives.


Past series have not only examined ciguapas, elusive and cunning female creatures from Dominican folklore—as well as tignons, head-coverings women of color were legally required to wear in 18th century New Orleans, and the visual language of the Black Panther Movement. By rendering spectacular bodies that exist on opposite sides of intersecting boundaries—between human and landscape, for example, or those reinforcing racial and class stratification—Báez carries portraiture into a liminal space, where subjectivity is rooted in cultural and colonial narratives as much as it can likewise become untethered by them.